25 August 2011
A great big shaking is going on
A sermon by Bob Mendelsohn
Given at AustralAsian Church
19 June 2011
Christchurch February 2011 and the will to live. Devastation. Earthquake. And tremors that continued and continue to this day Another hit last week in the same place. Six months after the larger but not fatal earthquake had hit the same place. This though was the most expensive natural disaster in our sense of history in New Zealand at 15 billion dollars. In total, 183 people were killed in the earthquake, making the earthquake the second-deadliest natural disaster recorded in New Zealand (after the 1931 Hawke's Bay earthquake), and fourth-deadliest disaster of any kind recorded in New Zealand.
Only weeks later, in April this year, Fukishima Japan. Earthquake and tsunami. And then weeks later, another earthquake as tremors continue. The nuclear reactor is in danger. The people of Tokyo are only 170 kilometres south and often worried of the situation.
I don’t have to remind us here in Australia of the devastating floods in Queensland beginning in December last year, primarily in the state of Queensland including Brisbane. The floods forced the evacuation of thousands of people from towns and cities. At least seventy towns and over 200,000 people were affected. Damage initially was estimated at around A$1 billion. The estimated reduction in Australia's GDP is about A$30 billion. Three-quarters of the state of Queensland was declared a disaster zone.
For most of us, the will to live is a driving force, keeping and getting life, almost whatever the cost. That’s a prime driver for humanity and for us as humans, amen?
Two weeks ago in Bondi and in Jerusalem and in New York City Jews celebrated Sh'vuot (Pentecost) and ate blintzes and cottage cheese. They stayed up all night reading and praying and learning Bible, including the Book of Ruth.
What is their motivation and what can we learn from their busy-ness and their thinking? And what does God have to say to us as 21st century people about what gives us life?
Images of Mount Sinai
For that, we have to return 3,500 years to the point in Jewish and really world history, where God gave the Torah (the first five books of the Bible) to mankind, specifically to the Jews, then that the Jews might pass on the information to the rest of humanity. Pentecost is called the ‘Time of the Giving of the Torah.” Why ‘giving’ and not ‘receiving?’ Because every time we listen to the Bible read here at church or in our private devotions, on Christian radio, or wherever, we ‘receive’ the Bible’s truths. One time, God gave it, but each time we can receive it again.
The scene in Sinai was raucous to say the least. The book of Exodus unveils the scene as one of chaos. What’s there? Look, there is fire and wind and a voice. Ezekiel 1 is read on Shavuot and it’s designed to link with and show us the exaggerated activity of a storm, a wild storm, uncharacteristic storms of high energy and God’s voice coming from within it.
Ezekiel says, “And as I looked, behold, a storm wind was coming from the north, a great cloud with fire flashing forth continually and a bright light around it, and in its midst something like glowing metal in the midst of the fire.”(Ezek. 1.4)
Later on in the Bible, the writer of Hebrews shows us even more of that scene and contrasts it with our Mt of Revelation.
“For you have not come to a mountain that may be touched and to a blazing fire, and to darkness and gloom and whirlwind, and to the blast of a trumpet and the sound of words which sound was such that those who heard begged that no further word should be spoken to them. For they could not bear the command, “If even a beast touches the mountain, it will be stoned.” And so terrible was the sight, that Moses said, “I am full of fear and trembling.”
But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the general assembly and church of the first-born who are enrolled in heaven, and to God, the Judge of all, and to the spirits of righteous men made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel. … For if those did not escape when they refused him who warned them on earth, much less shall we escape who turn away from Him who warns from heaven. And His voice shook the earth then, but now He has promised, saying, “Yet once more I will shake not only the earth, but also the heaven… Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire.” (Heb 12.18-29)
What a scene of awe and fear. This is stuff Spielberg would love to create. This is massive cyclone like we have seen thundering across the plains in the US of late, even in my state of origin, Missouri, where the tornadoes came through and so far more than 130 are dead.
“And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount. And Mount Sinai was altogether on a Smoke, because the LORD descended upon it in Fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. And when the voice of the trumpet sounded long (Tekiah Gedolah), and waxed louder and louder, Moses spake and God answered him by a voice. And the LORD came down upon Mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.” (Exodus 19) You get it.
With all of Israel standing, quaking, and basically traumatized after 400 years of slavery, terror at the Red Sea, a narrow escape, and a month and a half of wandering in the wilderness, building the Golden Calf and thinking it’s all lost, then they saw the lightning and thunder and great wind, and wondered if it was all over. I would have been afraid, and I imagine I’m not alone in this auditorium.
Fear was on them. Moses returned and brought 2 tablets of stone. On them were 10 phrases. And God used those 10 things to define a constitution for the former slaves.
Listen, fire shakes things up. Earthquakes shake things up. We all need a good shake up now and then, don’t we? I even heard some commentator reviewing why the tornadoes are going on in the US…he refered to Global Warming.
I believe that Sinai was one of the first places of Global Warming ever recorded. And God was heating things up for Israel and on Israel that we as Jews might take a renewed, invigorated, ‘on fire’ religion and go to the nations.
The Spirit came on the church as a fire; he came onto Jesus as a dove. Jesus needed no cleansing; we are desperate for it.
Go to the Nations with God’s Tongue
The story is told about who got offered the Torah. “God offered the Word to 70 nations, but each said no. He came to the Jewish people and offered us the Torah. Moses said, “How much for the 5 commandments?” God said, ‘they are free.” Moses replied, “I’ll take 10.” By the way, I can say that joke; I get worried if you do.
Luke tells us at beginning of Acts 2 that there were people from every nation. This would reflect the 70 nations believed to exist. And sometimes they were called 70 tongues, since a nation usually is defined not by geographic borders, but by its language.
70 nations were offered the Torah; they refused. As a result of Pentecost, the 70 nations will hear the Gospel.
It is significant to note that a Jewish commentary on Exodus, recalling chapter 10 of Genesis, which sketches a map of the 70 nations which were then thought to comprise humanity as a whole, leads them back to Sinai to hear the word of God: "At Sinai the Lord's voice was divided into 70 languages, so that all the nations could understand" (Exodus Rabbah 5, 9). So too in the Lucan Pentecost, the Word of God is addressed to humanity through the Apostles, in order to proclaim "the mighty works of God" (Acts 2:11) to all peoples even with their differences. A clear overcoming not only of national differences, but of the Tower of Babel problem resident on humanity, the inability to speak at peace with one another.
You might think I have an accent, but I’ve lived and worked in Sydney for 13 years having moved from New York City. And last month I sat and passed my citizenship exam. So this is now officially an Australian accent.
A few years ago I was in Melbourne, and upon arrival at the airport I rang a Jewish woman I’d met on the phone a year before. She is a Mendelsohn and when our team was cold calling Jewish surnames, I rang her and dozens of others. She seemed interested and I marked her name as such on our computer. So on arrival I wanted to meet up with her. She was open and had a friend, Alice, come by from next door. Alice is a Baptist, and wanted to know how Jews, Jesus and Jews for Jesus went together.
Now my new Jewish contact is originally from Scotland, and although I’ve traveled the world, I had a very difficult time understanding her accent. Sure, her words were English words, but they were foreign sounding to me. It was her dialect (a Greek word meaning ‘tongue’ and used in Acts 2 of what the disciples received that day) that threw me off.
Long story short, Jane prayed with me to accept Jesus that afternoon. She is reading her Bible now and Alice is helping her. She is being looked after by a church which meets just around the corner from their flats. God is good!
What the Tower of Babel evidences, the inability of people to speak with each other, Pentecost overcomes as people from 70 nations can hear the same words in their own language and respond in faith, amen?
Tongues divided the world in Babel; tongues unite the world in the Holy Spirit’s anointing in Pentecost.
And remember what the 120 did when they got the Holy Spirit that Pentecost day? They went downstairs and outside and preached so that the 3,000 could find eternal life. We hear the Gospel; we respond and believe and we go to preach it.
What is in our hearts comes out our mouths. Jesus said, “For the mouth speaks out of that which fills the heart.“ (Matthew 12.34) In fact 15 times in the Newer Testament, people are filled or the phrase is used “filled (or baptized) with the Spirit” and each time what follows is speaking. If you believe in Jesus and have a relationship with him you will speak about him to others. And they will hear and learn and some will come to faith in Jesus.
Conversion and Pentecost
One point to mention about this holiday is the uniqueness in relation to sin. At every festival the Torah informs us that one has to bring a sin offering. Only on the festival of Shavuot is the word 'sin' not mentioned. Why? “For on the festival of Shavuot, the day of the receiving of the Torah, all Jews are like the convert "newborn", and so free of all sin.” (R Levi Yitschak of Berditchev)
What R Levi Yitschak means and what we mean may be different. Let’s be clear. We all need to be cleansed of sin. We all need shaking up. And in Pentecost we have God calling us to listen, to hear his words in whatever languages, and to be born from above. He wants to fulfill His words of Jeremiah 31. There God predicts through the ancient prophet,
“Behold, days are coming,” declares the LORD, “when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them, “declares the LORD. “But this is the covenant which I will make with the house of Israel after those days,” declares the LORD, “I will put My law within them, and on their heart I will write it; and I will be their God, and they shall be My people.
“And they shall not teach again, each man his neighbor and each man his brother, saying, ‘Know the LORD,’ for they shall all know Me, from the least of them to the greatest of them,” declares the LORD, “for I will forgive their iniquity, and their sin I will remember no more.” (31.31-34)
This new covenant is God’s promise. This new covenant was enacted on Passover, 7 weeks before Pentecost when Y’shua took up the 3rd cup during the seder and initiated it. And in his dying and rising from the dead, we can all be forgiven of our sins, we can all be converted, we can all know God. It’s a new covenant, not like the covenant of Moses (the Old covenant). This is conversion in the best sense of the word.
And why do we read the Book of Ruth? The rabbis say we read Ruth because King David, her descendant, died on Shavuot and because Ruth was a convert and at Sinai we were like converts. God transformed us from ordinary people to a special nation.
And why do we eat dairy products? In exilic Judaism the word of God is likened to “milk and honey” and we eat to remind ourselves of the sweetness and refreshment found in the Word of God.
Conversion brings life, not death
In Exodus 32 we read of the return of Moses with the 2 Tablets of the Law. And the Jewish populace was behaving riotously and the brother of Moses, Aaron, lied about how the Golden Calf incident happened. He said, “I put the gold in and look what came out!” Moses was angry and invited the people to join him. The sons of Levi did (Moses’ tribe too) and that day the text tells us, “So the sons of Levi did as Moses instructed, and about three thousand men of the people fell that day.” (Exodus 32.28)
Now if you know much about Bible, you know the precision of biblical numbers is a worthy study itself. For instance, exactly how many men came out of Egypt from each family and each tribe? No round numbers here; no approximations. Even after the Resurrection, Peter goes fishing and catches 153 fish. (John 21.11)
So it’s very surprising to read the phrase “about 3,000 men” in Exodus. Is it random? Not at all.
Acts chapter two, our principle text today, shows us that as a result of the preaching of Peter, Jewish people interrupted his sermon and said, “What shall we do?” (Acts 2.37) and Peter told them to repent and get baptized and get filled with the Holy Spirit, for the ‘promise is for you, and your children, and all who are far off” (This means the Jews, the Jewish families, and Gentiles). And who responded? “So then, those who had received his word were baptized; and there were added that day about three thousand souls.” (Acts 2.41)
No coincidence here. What brought death in Moses’ day brought life in Peter’s day. And to the exact number of people.
And Paul made a point of this in 2 Corinthians 3.
“Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter, but of the Spirit; for the letter kills, but the Spirit gives life. But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was, how shall the ministry of the Spirit fail to be even more with glory?” (3.5-8)
So the Spirit brings life and the Law brings death. But let’s be too simple here. What we mean by Spirit always contains Scripture. What we mean by Law contains more than Scripture. Here’s what I mean.
Paul’s use of the term, The Law may better for us be described as a checklist system, with requirements, and guilt for failure and pride for satisfaction. It starts in the Scripture, but goes past its intent. The Spirit (as Paul used the term) is God’s word enabled in our lives. It’s the requirements of the Law put into our hearts of flesh. (Jer. 31).
Spirit without the Word is Emotionalism; Word without Spirit is legalism.
But together, they are what Paul calls “Spirit” and we could say “The Spirit and the Word bring Life.” Jesus said “It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.” (John 6.63)
That’s it…that’s how we win in this transitory life. We trust the Spirit and God’s Words, they bring us life. Fukishima plant technicians and US tornado survivors, and Christchurch earthquake survivors all share victories of still breathing, but what you and I can count on is that those who trust Jesus and are anointed with his fire and word, enter into life and live it to the fullest.
About 3000 folks can live; 5,000 the next day (Acts 4) and who knows how many in Adelaide or in Sydney or around Australia will hear God’s word and live, even today?
Pentecost is not Passover. For believers in Jesus on Passover we are forgiven. On Pentecost we are empowered to proclaim the Gospel. Let’s be out sharing this message. Let’s go out and tell.
For more information, contact email@example.com or in Australia ring 02.9388.0559.
It happens to me, and I wonder what you do when you experience it. You are supposed to be at the event at 7, but things don't work the way they are supposed to work. The alarm didn't go off; the battery on the car...dead. The kids or grandkids are more demanding than you wish and well, the margin you gave yourself...it's gone.
The signs for 'wrong way' were visible to others, but you disregarded them. Alas.
She'll be right, mate, we say in Australia. Everything's going to be all right, so says Hollywood and most love songs of the 60s. But is that enough?
What do you do when you are convinced you are right, you go about it in the way you think is correct, only to be met with disappointment and rejection? Where is God on this one? What about your faith?
When you plan, decide, get a bunch of helpers and things don't work out... do you think God isn't listening?
Welcome to God's world, where He chooses you, and makes you part of His program. And you bungle it up, and you re-organize His assignments, and ...
I like reading the Bible, and seeing others getting into the same predicaments. Tonight at the #OneNewMan meeting I asked the folks about 'favorite' get-it-wrong people in the Bible. You would guess Moses, King David, the woman at the well (John 4), and some others. Moses struck a rock in anger and tossed the 10 Commandments down in the same rage. David committed sexual sin and lying and murder. Yipes, bad day to be on his bad side.
Consider Job whose friends told him he had messed up.
Consider the Apostle Peter who three times denied Y'shua and yet, God returned, and among other fixes, cleaned up that mess.
Consider a modern woman whose husband died, and she believed for a miracle, but had to bury him instead. She got it wrong.
Look at Daniel 3.16-18 (3 men, "Shadrach, Meshach and Abed-nego answered and said to the king, “O Nebuchadnezzar, we do not need to give you an answer concerning this matter. If it be so, our God whom we serve is able to deliver us from the furnace of blazing fire; and He will deliver us out of your hand, O king. But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up.”
That's it. The three Jewish men were convinced that God would save them. and be delivered from the fiery furnace. But their hedging was not based on lack of faith, but on genuine faith.
When we think wrong, when we live wrong, when we even believe some things wrong... God allows us to get it right, if we trust Him in the depths of our soul. And that's real faith. That's honest faith. That's faith that gives us access to the King of the Universe.
And understand this. God is the One who gets to fix things. All He wants is for us to present ourselves, honestly, forthrightly, trusting Him.
That's the way to do the right way, and turn around from the wrong way. For Shadrach, Meshach, Abed-nego, and you, dear reader.
22 August 2011
Part of his shtick is that he's both Jewish and Welsh. And he talked about the underlying effects of being each. I laughed out loud at times. The 10 year old blended Benromach helped me get in the mood. Fact: It's 10 Years Old Single Malt Scotch Whisky (43% ABV)
Back to Bennett. Early on in his monologue he mentioned "Jews for Jesus." Yup, out of nowhere he said something like, "One thing we know about Jews is...we don't believe in Jesus." That in light of his saying that we aren't exactly sure what we do believe as Jews. OK, same old, same old, and no offense taken by me.
He mentioned that Jews for Jesus tries to make converts to their point of view and that this is something Jews don't do. Again, a minor mistake historically as there are times in Jewish history when some have taken the phrase of being a "Light to the nations" so seriously that proselytism is the natural result. But again, not the main point of this blog.
He went on to other subjects and kept me laughing along with the other 35 or so in the pub's cellar.
A few minutes later, Bennett mentioned that he personally believed in God and wondered if there were any other religious people in the crowd. (Hard to call 35 people a crowd, but hey, it's tough competition at the Festival. Hundreds of gigs and performers. All of his gigs are listed here
"What religion are you?" he queries.
I pause the pregnant comic pause. I replied, "You won't believe this." I increase the volume of my reply. And bounce it off the already-low cellar ceiling.
"I am the director of Jews for Jesus in Sydney Australia."
The crowd must have thought Jewelsh was now a two-man show. What else could explain this sudden segue? But of more consequence (with apologies to the crowd) was the non-response of Bennett. He was seriously taken aback.
"That's awkward," he continued.
He came back to it another one or two times, but the impact was made.
After he finished his set, about 40 minutes later, with more continued funny bits and stories, he took his orange pail for donations and stood at the back of the room. Everyone was asked to put in some coins or better, a 5-pound note.
I happily took out a fiver and my business card and after turning in my emptied Benromach glass, approached the comic.
He put out his hand from under the pail and we had a real moment of mutual appreciation. It was great. After the last of the others left, we chatted for another 5 minutes, as I had to get to another show, about 8 minutes away. We traded business cards officially, as you do. We asked the bar maid to shoot us in this photo.
I tweated that people should go see Jewelsh. I am now blogging that people should go see Jewelsh.
And I"m hopeful that Bennett, the father of two wonderful kids, and husband of one good wife, he says, will continue to consider what God might be saying to him, about this encounter and how Jesus wants to have a personal relationship with him.
And with you, dear reader.